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Ethical Eating

Delivered by Deborah Wheeler
At the Unitarian Universalist Fellowship, New Bern, NC

Unitarian Universalists are committed to Social Action and Environmental Justice.

There is a UU Service Committee that addresses national and international issues. Today we will focus on Ethical Eating.

The very mention of this topic can make people nervous.

A case in point was lunch yesterday after a bike training ride.

Nancy Wisneski jokingly said she wanted a hamburger but was going to order a salad instead, since she knew I was going to talk about ethical eating today.

You can relax, at least a little.

Nancy enjoyed her salad and I do not intend to tell you what to eat or not eat.

But please don’t relax too much, because what I will ask you to do is harder than following a list of food do’s and don’ts.

I want you to think about what you do eat, and how those choices impact other things in your life and the lives of others.

I am sure that many of you already do this.

We all know that food is important.

In order to live one must eat.

Social life, celebrations, family bonds, ethnic and national origins are all tied to eating, both in terms of food choices and food rituals.

“Dinner at the Home Sick Restaurant”, a novel by Ann Tyler, has a main character that wants to feed people the foods that let them know who they are.

‘Bringing home the bacon’, ‘putting food on the table’, ‘everyone has to eat’—these are all examples of descriptive phrases used to explain the necessity of work, even in cultures where only a small percentage of income goes toward food.

In Material World, A global Family Portrait, Peter Menzel provides pictures of individual families and their belongings.

The percentage of income spent on food by a particular family was sometimes given.

As you would predict, there was a large range.

The US family spent 9% while a Haitian family spent 80% of its income on food.

Food often represents both comfort and love and sometimes is given as a gesture of esteem.

Barbara Oien and Peggy Reynolds have been fed royally by are Karen friends.

The food was served to them while an audience of children and adults watched them eat.

The importance of food in human life is reason enough to consider the ethics of eating.

Food choices affect all aspects of life,

All living things are caught in a system where life itself is the result of participating in a food chain.

Humans are at the top of that chain, and have reasoning ability.

Humans can consider their role in that chain and think through the consequences of choices made.

The food choices humans make determine how other species live, how they are treated during life and how they are slaughtered to become food.

Human food choices affect many other aspects of life, as well:

          The environment
          Labor practices
          The health of the eater
          Hunger and malnutrition
          The health of the food producer
          The way transportation is used 

A low cost to the consumer for a particular food often means a greater cost in one of the areas above.

Take strawberries as a hypothetical example.

—a low price may mean an inadequate wage for the picker,

--or damage to the environment from chemical use

--or pollution from long-distance shipping.

The consumer pays a lower price for the berries, because these other costs are not in the equation of that transaction.

In effect, a subsidy is occurring to keep consumer food cost low.

The damage to the farm laborer or the environment does not show up in the cost of the berries.

Please keep in mind this is a hypothetical example.

The Unitarian Universalist Association of Congregations has selected Ethical Eating as a Congregational Study /Action Issue.

The selection was made through a careful process with input from many congregations and UU leaders. Rev. Bob Murphy has played a leadership role in the initiation of this issue.

Bob ministered to our New Bern congregation in earlier days, a sort of circuit rider that stopped between trips to two other UU churches.

Rev. Murphy considers this an important issue and has encouraged congregations to become involved.

A comprehensive study guide about Ethical Eating is available for congregational use.

The CSAI process continues over a period of four years with individual congregations choosing their methods of involvement.

I’d like to share some of the text of the Ethical Eating document with you.

 

… Religious organizations throughout the world have discussed the production, distribution, and use of food. Some people enjoy many food choices while others remain hungry. The food industry produces wealth, but small farmers and farm workers are often poor. Food production and transportation contribute to many environmental problems.

… Congregations can develop effective strategies to address two of the world's biggest problems: social inequality and environmental destruction.

…Hunger is both a community problem and an international problem that can be approached in a variety of ways.

… There is a need also for involvement with service programs that deliver food to individuals and families - for example, Meals on Wheels programs.

…Unitarian Universalists have a vision of environmental justice. One of our principles acknowledges "the interdependent web." Others affirm the importance of human rights. Together our principles form one holistic statement that helps to define liberal religion.

UUFNB has done some study and action on this issue already.

Also, some efforts were already in place such as monthly service at the RCS Soup Kitchen.

The Sunday Adult Discussion group devoted considerable time to Ethical Eating.

Relevant articles were chosen by the group and discussed each week.

Topics included the environment, food production practices, vegetarianism, gardening and hunting.

A highlight was a session led by Carol and Alan Ritter.

Carol was a vegetarian and Alan was hunter when the two met and feel in love.

They talked with the discussion group about the compromises each made to create their relationship.

They both learned a lot about the importance of the ethics of eating in that process and were both changed by it.

Because of the discussion group, some participants tried new practices and changed their approach to eating based on things learned.

UUFNB is looking at things done in the life of the fellowship related to food and hospitality and is considering the ethics of these practices.

For instance, a commitment has been made to use Fair Trade coffee for our coffee hour; the coffee grounds are often composted.

The monthly pot luck group is inching its way from the use of disposable products. This process proves the adage that change is not easy, but progress is being made.

In spite of its importance, or perhaps because of it, ethical eating is a difficult subject to talk about.

Those of you concerned about individualism may think someone is going to try and dictate what may and or may not be eaten.

More moderate individuals may think the problem is too big too handle and that it is important to sick with more manageable issues.

The most radical congregation members may think there is too much talk and not enough action and that crises-mode is needed to deal with current world situation.

The most important step for our fellowship may be find ways to approach this subject in a compassionate manner; greater skills in that area would be valuable to us in all aspects of fellowship life.

Then there may be cynics among us.

“What is there to discuss? You get hungry. You eat. End of story”.

This view sounds seductively easy doesn’t it?

But we all know that it is only partially true.

Some people are hungry with no food to eat.

Others struggle with eating too much in a culture where food is overly abundant and physical labor is not required to get food.

Both situations warrant compassionate understanding.

The recent Supreme Court Confirmation hearings may have led to the idea that empathy is a vice, but Unitarians still consider empathy a virture.

The End of Overeating by David Kessler, looks at the underlying processes that lead to overeating.

It provides a compassionate view of the struggle people have with too much readily available food.

 

Offering a workshop in Compassionate Communication may be a step toward developing important skills within our group.

There are small steps individuals may take in everyday practices.

          1. Eat lower on the food chain.

According to 26,400 gallons of water are used to raise two pounds of beef compared to 235 gallons for wheat according to a Cornell University article.

          2. Use available opportunities to purchase local products.

          3. Support small farmers when possible.

          4. Check out the corporations whose products you use in terms of

                   -labor practices

                   -environmental impact

                   -responsible use of communication

          5. Compost your food scraps when feasible.

          6. Decrease your use of disposables whenever possible.

          7. Look for opportunities for political action that impacts these issues.

Bigger steps to practice.

          1 Find a way to address the realty of hunger and the lack of water for   some in a world where others live in abundance.

         

          2. Be courageous in looking at the conditions of the world and the       impact of your everyday choices.

          3. Perhaps most important of all, let your compassionate nature guide your choices and actions.

 

 

 

 

 

Unitarian Universalist Fellowship of New Bern

1120 Glenburnie Road

New Bern, North Carolina

252-636-5111

email: UUFNB@yahoo.com